Exploring Third Space: Cultural Identity and African Traditions in August Wilson's Joe Turner’s Come and Gone (1988)

Document Type : Original Article

Authors

Department of Foreign Languages - Faculty of Education - Tanta University - Tanta - Egypt

Abstract

African American writers construct African traditions within American society to help African Americans form a new, empowered identity. Reclaiming such an identity requires reconstructing the erased cultural traditions. This paper focuses on how Homi Bhabha’s concept of the third space enables August Wilson to empower African Americans by introducing their cultural elements within the mainstream American culture. For African American playwrights, the concept of the third space provides a framework for understanding the complexity and fluidity of African American cultural identity. Also, it highlights the transformative potential of the encounter between African and American cultures. By exploring the third space, African American playwrights can challenge dominant narratives and redefine identity in hybridization. The paper applies the idea of third space to August Wilson’s Joe Turner's Come and Gone (1988). In his plays, August Wilson introduces the concept of the third space where African Americans can freely practice their African traditions and form their new hybrid identities. He empowers African Americans by bringing African traditions and heritage on the stage to help them recognize themselves as Africans and Americans. In his play, Wilson creates a liminal space for his characters to enable them to practice their cultural heritage and connect with their ancestors. Performing cultural heritage in the liminal space represents the power of human connections and highlights personal transformation. 

Keywords


Lamiaa Hassan Ibrahim Abdulaal

Associate professor of English Literature in the Department of Foreign Languages, Faculty of Education, Tanta University. Her research interests: Postcolonial Studies, Postmodernism, Ethnic Studies, Gender Studies, Multiculturalism, Interculturality, Comparative Literature.

Relevant Publication:

  • Cultural Identity and Multiculturalism in Diana Abu-Jaber's Crescent, 2011
  • Breaking Down the Silence: Counter-Narrative as a Site of Resisting Patriarchal Oppression in Tsisti Dangarembage Nervous Conditions and Hanan El Sheikh The Story of Zahra, 2014

Mary Michiel Nagieb

A Lecturer of English Literature and English Language in the Department of Foreign Languages, Faculty of Education, Tanta University since1996. She got her PhD Degree in 2012 with First Degree of Honour. The thesis is entitled “The Quest for Irish Identity in Selected Plays by Eugene O'Neill, Brian Friel and Tom Murphy.” She works on a number of research publications. Her interests: English and Irish Literature.

Ashcroft, B. (2009). Caliban’s Voice: Writing in the Third Space. In K. Ikas & G. Wagner (Eds.), Communicating in the Third Space (pp. 107–122).  New York and London: Routledge.
Bhabha, H. K (1994). The Location of Culture. London and New York: Routledge.
--- (2009). Preface: In the Cave of Making: Thoughts on Third Space. In K. Ikas & G. Wagner (Eds.), Communicating in the Third Space (pp. ix-xiv). New York and London: Routledge.
Bhandari, N. B. (2022). Homi K. Bhabha’s Third Space Theory and Cultural Identity Today: A Critical Review. Prithvi Academic Journal, 5, 171-181. https://doi.org/10.3126/paj.v5il.45049
Bogumil, M. (2007). August Wilson’s Relationship to Black Theater: Community, Aesthetics, History, and Race. In C. Bigsby (Ed.), Cambridge Companion to August Wilson (pp. 52–64). Cambridge: Cambridge University Press.
Dervin, F. (2012). “Cultural Identity, Representation and Othering.” In J. Jackson (Ed.) The Routledge Handbook of Language and Intercultural Communication (pp.181–194). London and New York: Routledge.
Dixon, M. (1986). Ride Out the Wilderness: Geography and Identity in Afro-American Literature. Urbana: University of Illinois Press.
Elam, H. (2009). The Past and Present in the Drama of August Wilson. Michigan: University of Michigan Press.
Gilroy, P. (1992). The Black Atlantic: Modernity and Double Consciousness. Cambridge: Harvard University Press.
Hall, S. (1994). Cultural Identity and Diaspora. In P. Williams and L. Christman (Eds.), Colonial Discourse and Postcolonial Theory: A Reader (pp. 222-237). Colombia: Colombia University Press.
--- (1997). The Spectacle of the Other. In S. Hall (Ed.), Representation: Cultural Representations and Signifying Practices (pp. 223-291). London: Sage Publication Ltd.
Harrison, C. (2002). Praise/Word. In P. C. Harrison, V. L. Walker, and G. Edwards (Eds.), Black Theater: Ritual Performance in the African Diaspora (pp.1–12). Philadelphia: Temple University Press.
Hey, S. (2007). Joe Turner’s Come and Gone. In C. Bigsby (Ed.), The Cambridge Companion to August Wilson (pp. 89-101). Cambridge: Cambridge University Press.
hooks, b. (1990). Yearning: Race, Gender, and Cultural Politics. Boston: South and Press.
Ikas, K. & G. Wagner (2009). Introduction. In K. Ikas and G. Wagner (Eds.), Communicating in the Third Space (pp. 1-10). New York and London: Routledge.
Lazarus, N. (2004). Introducing Postcolonial Studies. In N. Lazarus (Ed.) The Cambridge Companion to Postcolonial Literary Studies (1–18). Cambridge: Cambridge University Press.
Pereira, K. (2007). Music and Mythology in August Wilson’s Plays. In C. Bigsby (Ed.), The Cambridge Companion to August Wilson (pp. 65–74). Cambridge: Cambridge University Press.
Powers, K. (1984). An Interview with August Wilson. Theater 16 (1), 50-55.
Richards, S. (1999). Yoruba Gods on the American Stage: August Wilson’s Joe Turner’s Come and Gone. Research in African American Literature, 30 (4), 92–105. https://www.jstor.org/stable/3820754
Rudolph, A. (2009). Images of African Traditional Religions and Christianity in Joe Turner’s Come and Gone and The Piano Lesson. In H. Bloom (Ed.), August Wilson (pp. 103–114). New York: Infobase Publishing.
Savran, D. (2006). August Wilson. In J. Bryer & M. Hartig (Eds.), Conversations with August Wilson (pp. 19-38). Mississippi: University of Mississippi.
Smith, A. (2004). Migrancy, Hybridity, and Postcolonial Literary Studies. In N. Lazarus (Ed.), The Cambridge Companion to Postcolonial Literary Studies (pp. 241–261). Cambridge: Cambridge University Press.
Turner, V. (1995). The Ritual Process: Structure and Anti-Structure. New Brunswick: Aldine Publication Company.
Tyndall, P. (2004). Using Black Rage to Elucidate African and African American Identity in August Wilson's Joe Turner's Come and Gone (1911). In D. A. Williams & S. Shannon (Eds.), August Wilson and Black Aesthetics (pp 159–174). New York: Palgrave MacMillan.
Wilson, A. (1988). Joe Turner’s Come and Gone. New York: Plume Publishing.